Grammatical Significance and its Impact on Jurisprudence Rulings

Abstract

The Islamic Sharia was established for understanding and understanding, and its discourse is its source and its origin is the Noble Qur’an, which was revealed in a clear Arabic tongue. Which indicates that he is an Arab and in the language of the Arabs, not that he is a non-Arab or in the language of the non-Arabs. From the side of the Arab tongue, he understands, and there is no way to understand him without this side. And Jarallah al-Zamakhshari suffered from the temptation of people to interpret the verse of the wise remembrance, and he said in the introduction to his book “Al-Mufassal”: “A time when God did not fear its revelation, so he dared to abuse his interpretation while it was not expressive, he rode blindly and messed up randomly. And God’s word is innocent.”  And he said in another place: “This is because they do not find any knowledge of Islamic sciences, its jurisprudence, its speech, its interpretation and its news, except that its lack of Arabic is clear and unambiguous. From the grammarians, the visualists, and the Kufics.” The scholars of the foundations are of the view that the degree of ijtihad does not reach the level of ijtihad for those who did not acquire a lot of Arabic, but rather those who have reached the level of ijtihad in Arabic sciences reach the level of al-Khalil, Sibawayh, al-Akhfash, al-Jarmi and al-Mazini. Al-Ghazali expressed what should be understood from linguistics, saying: “The science of language and grammar, I mean the extent to which the speech of the Arabs is understood and their custom of use, to the extent that distinguishes between explicit speech, its appearance, its totality, its truth and metaphor, its general and specific, its absolute and similar, its absolute and restricted, its text and content, its melody and its concept. » . If the beholder of the Book and the Sunnah deduces from it the rulings and has been stripped of the knowledge of Arabic by which the discourse is understood, and aims to interpret it with his complete understanding, he understands it in a way that is not intended and deduces from it other than what he intended. The jurists have deduced a number of jurisprudential rulings from the texts of the Noble Qur’an, relying on grammatical connotations, as they came out with jurisprudential branches, and Jamal al-Din al-Isnawi wrote a book called: “The graduation of jurisprudential branches on grammatical rules”, so he collected, refined, arranged and revised.